Also, there is no dearth of laws pertaining to crimes against women but the real problem lies in the correct implementation of the laws. Now we are constantly given these sermons that nobody is above the law and everybody is equal in the eyes of the laws but in reality it so happens that some of us are more equal than others.

For example, in Orissa last year the entire State was rocked by the Anjana Mishra case wherein the lady had alleged that the Advocate-General Shri Indrajit Roy had molested her and attempted to rape her. A case to that effect was filed but nothing at all happened. Despite media attention and protestations held by women's organisations, the gentleman is still continuing in the same office in which he was prior to this case coming up. So, what hope do women have in States like Orissa where the protectors of the law sometimes turn into alleged perpetrators?

Regarding the Women's Reservation Bill, I would like to say that I am a student of Political Science and I studied in college that one of the most important functions of Parliament is legislation. However, after reaching here I have come to the conclusion that some of our senior colleagues are totally confused. In their mind, the most important function of Parliament is obstruction! Because they obstruct new Members from talking, at the risk of sounding rule let me sayparticularly lady Members and they have obstructed the introduction of the Women's Reservation Bill, which I feel is a gross injustice done to womankind.

Now, why is reservation brought about? It is to enable those sections of society which are deprived and which do not have the right opportunities. We do not ask for reservation for people like us. We have come through the regular channel of general elections. But the reason we are asking for reservations is for those deprived women who have not been fortunate enough to have the kind of opportunities we have had.

Another thing I want to bring to the notice of the House is that women play a very important role in moulding the character of the children. In other words, when a woman moulds the character of a child, she is also moulding the character of the future generation, the future citizen and thereby indirectly playing a major role in nation building. So, if they are good enough to play a role in that aspect, then why are they not good enough to sit in Parliament and participate like any other hon. Member? I am fighting for the ladies who are not able to come here.

Secondly, it is said that behind every successful man there is the hand of a woman. Are we to go to our graves just pushing the men? Are we not allowed to live for ourselves and have a place in the sun? Is that still our only duty just to live pushing our children, pushing our men into prominence? And who has empowered men to tell us anyway, whether our role is in the kitchen or the drawing room or in the Parliament House? It is a democratic country and I think we are educated enough to make up our own minds for ourselves. What is the reason behind this anxiety, insecurity this paranoia, this fear psychosis which men suffer whenever the Women's Reservation Bill is talked about after and grave thought I have come to this conclusion that the thing which is really frightening the wits out of them is this and I quote Mr. Speaker from Joan of Are that `The hand rocks the cradle rules the world.' This, I think, is the fundamental problem behind the fear psychosis whenever the topic of the Women's Reservation Bill comes up.

We women are not talking the men that "What you can do we can do better". But we are definitely saying "Live and let live" and a confident man who is doing well himself in life will never act as an obstacle in the path of a woman. I am a married woman. My husband is immensely proud of me and he gives me full support. So where does the problem arise? But a man who is not confident himself and who suffers insecurities, takes it out on the poor wife.

In conclusion,sir, the only cure for this social malady lies in education and awareness, setting up of special courts for speedy dispensation of justice, in-camera trials and stringent implementation of the laws of the land.

SHRI AMAR ROY PRADHAN (COOCHBEHAR): Mr. Speaker, Sir, first of all, I would like to congratulate Comrade, Shrimati Geeta Mukherjee, for bringing such a motion in the House, that is, the discussion on increasing atrocities on women under Rule 193.

Sir, I would also like to congratulate you because you have allowed this motion to come up in this august House for discussion.

¸ÉÒ ®úɨÉÉxÉxnù ÊºÉÆ½þ :+vªÉIÉ VÉÒ, ªÉ½þ ¤ÉÉiÉ ÊE±ÉªÉ®ú ½þÉä VÉɪÉä ÊEò <ºÉ {É®ú {ÉÖ¯û¹É ¨É訤ɮúÉäÆ EòÉä ¤ÉÖ±ÉɪÉÉ VÉɪÉäMÉÉ* EòÖUô ±ÉÉäMÉ Eò½þiÉä ½þèÆ ÊEò Eòä´É±É ¨Éʽþ±ÉÉBÆ ¤ÉÉä±ÉäÆMÉÒ* ¨Éä®úÉ xÉÉ¨É ºÉÚSÉÒ ¨ÉäÆ ½þè ÊEò xɽþÒÆ? ¨ÉèÆ ¦ÉÒ +{ÉxÉä Ê´ÉSÉÉ®ú ®úJÉxÉÉ SÉɽþiÉÉ ½þÚÆ* ¨ÉèÆ iÉÒxÉ ÊnùxÉ ºÉä ±ÉMÉÉiÉÉ®ú JÉc÷É ½þÉä ®ú½þÉ ½þÚÆ +Éè®ú ¤ÉÉ®ú-¤ÉÉ®ú EòÉä<Ç xÉ EòÉä<Ç ¨Éʽþ±ÉÉ ºÉnùºªÉ ¤ÉÉä±ÉxÉä ±ÉMÉiÉÒ ½þè*

+vªÉIÉ ¨É½þÉänùªÉ : +É{ÉEòÉ xÉÉ¨É ¦ÉÒ ªÉ½þÉÆ ½þè*

¸ÉÒ ®úɨÉÉxÉxnù ÊºÉÆ½þ : ±ÉäÊEòxÉ ½þ¨É ±ÉÉäMÉÉäÆ Eòä ¦ÉÒ EòÖUô +SUôä Ê´ÉSÉÉ®ú ½þÉä ºÉEòiÉä ½þèÆ* ... (´ªÉ´ÉvÉÉxÉ) +É{É ±ÉÉäMÉ ½þÒ EòÉä<Ç ½þÉäʶɪÉÉ®ú xɽþÒÆ ½þèÆ* <ºÉ {É®ú ½þ¨ÉÉ®úä ¦ÉÒ Ê´ÉSÉÉ®ú ½þèÆ, EòÖUô ÊlÉÆÊEòÆMÉ ½þè*

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¸ÉÒ ®úɨÉÉxÉxnù ÊºÉÆ½þ : ¨É½þÉi¨ÉÉ MÉÉÆvÉÒ xÉä BEò ¯û{ɪÉä SÉÉ®ú +ÉxÉä ¨ÉäÆ +{ÉxÉä ±Éc÷Eòä EòÒ ¶ÉÉnùÒ EòÒ lÉÒ*

¸ÉÒ ®úPÉÖ´ÉÆ¶É |ɺÉÉnù ÊºÉÆ½þ : ½þ¨ÉÉ®úÒ {ÉÉ]õÒÇ EòÉ ºÉ¨ÉªÉ =xÉEòÉä Ênù±É´ÉɪÉÉ VÉɪÉä*

SHRI AMAR ROY PRADHAN : It is a matter of great regret and shame for all of us that in India alone one million women are being tortured by different types of crimes every year. Out of these crimes, the percentage of kidnapping and abduction is 15.2, dowry deaths 6.2, torture 24.8, molestation 25.6, eve teasing 13.5 and rape 14.7. It is a shame for all of us that in our country, from a three year baby to 90-year old woman, are subjected to rape. Are we living in a civic society? I do not know whom I shall blame for it. (Interruptions). There are dowry deaths every year. Sati daah system is still being praised at length, particularly in Rajasthan. There are laws like Dowry Prohibition Act, 1961 and the Commission of Sati (Prevention) Act, 1987.

Roop Kanwar, a lady had to commit suicide forcibly and she was thrown into the funeral pyre of her husband in 1987. It was discussed in this august House at that time and we also took part in it.

As we all know, Raja Ram Mohan Roy fought against this sati daah system. If he would have been alive today, he would have to commit suicide after seeing all these things.

I fully support the view expressed by Shrimati Sangeeta Kumari Singh Deo and also Kumari Mamata Banerjee that trial of the rape cases should be held in camera court so that women can express more freely and frankly. So, I would like to request the hon. Minister of Home Affairs that all rape cases should be tried in camera.

I have gone through the book, Women and Men in India-1995. I was astonished to see how rapidly male population is going to be more and more in this country.

Whatever may be the advertisements on the TV or on the radio or in the electronic media that daughters are better than sons, nobody cares for those. If we see the sex ratio at birth from the figures maintained by the Registrar General of India, we find the male-female ratio as under:

1951 100:100.8

1961 100:102.5

1971 100:106.4

1981 100:108.9

1991 100:110.1

It means, there will be more law and order problems and more sexual harassment. So, we must take some stringent measures in this regard. If necessary, more work should be done in this respect.

The first thing which strikes me is the cultural heritage. It is the mythological culture that is prevailing today in India, that is, `putrarthe kriyate varjya', which means wife is required just to produce son, not for any other purpose. This is the teaching of our mythology. This is the teaching of our culture - `putrarthe kriyate varjya'. Can you deny it?

SHRI C.P. RADHAKRISHNAN (COIMBATORE): Yes, we are denying it.

SHRI AMAR ROY PRADHAN : You may deny it but the Indian culture has not denied it yet. That is our cultural heritage, that is our mythological culture that is prevailing today.

SHRI C.P. RADHAKRISHNAN : In this culture only the ladies have got the maximum respect. You can easily compare it with all the old cultures of the world.

SHRI AMAR ROY PRADHAN : Sir, this is our cultural heritage and we must stand against this cultural heritage, against this mythological culture. A cultural revolution is necessary and for that, I think not only the Government but we, the Members of Parliament and yourself also, Sir, must ponder over it so that we may come to a conclusion as to how to overcome it.

As regards the Women's Bill, it is the right of the women to have 33 per cent reservation in Parliament and in the Legislatures. I know there is a confusion among different political parties. Some parties are very much agitated over this. There is a confusion in the party in power also. At the time of introduction of the Bill a few days back, the hon. Home Minister, standing there, said that he did not like to introduce the Bill because it would create hangama and the House will be ransacked. If we think it is our job and it is our moral duty to have 33 per cent reservation for women in Parliament and in Legislatures, then it is not the question as to who will create hangama or who will ransack the House. I once again request the Home Minister and the Minister of Parliamentary Affairs to bring the Bill as soon as possible and have 33 per cent reservation for women in the country. It is the job and it is the moral duty of the whole House and the country - because we are the representatives of the people - to get this Bill passed.

¸ÉÒ ¨ÉvÉÖEò®ú ºÉ®ú{ÉÉäiÉnùÉ®ú (¨ÉÖ¨¤É<Ç =iiÉ®ú-{ÉʶSɨÉ): +vªÉIÉ ¨É½þÉänùªÉ, iÉÒxÉ-SÉÉ®ú ÊnùxÉÉäÆ ºÉä <ºÉ ºÉnùxÉ ¨ÉäÆ ¨Éʽþ±ÉÉ+ÉäÆ {É®ú +iªÉÉSÉÉ®úÉäÆ Eòä ¤ÉÉ®úä ¨ÉäÆ SÉSÉÉÇ SÉ±É ®ú½þÒ ½þè* ¸ÉÒ¨ÉiÉÒ MÉÒiÉÉ ¨ÉÖJÉVÉÒÇ VÉÒ xÉä ªÉ½þÉÆ ªÉ½þ ¤ÉÉiÉ =`öÉ<Ç iÉlÉÉ ºÉÉlÉ ½þÒ +xªÉ ¤É½þÖiÉ ºÉÉ®úÒ ¤ÉÉiÉäÆ =x½þÉäÆxÉä <ºÉ ºÉnùxÉ ¨ÉäÆ ®úJÉÒÆ*

ʺɮú{ÉÉäiÉnùÉ®ú VÉÉ®úÒ =ºÉEòä ¤ÉÉnù Ê´É{ÉIÉ Eòä xÉäiÉÉ, ¸ÉÒ ¶É®únù {É´ÉÉ®ú VÉÒ, xÉä EòÖUô ¤ÉÉiÉäÆ Eò½þÒÆ* +xªÉ ºÉ¦ÉÒ ´ÉEiÉÉ+ÉäÆ EòÉä ¦ÉÒ ¨ÉèÆxÉä ¤Éc÷ä MÉÉè®ú ºÉä ºÉÖxÉÉ* ¨ÉèÆxÉä ¨Éʽþ±ÉÉ+ÉäÆ EòÉä ¦ÉÒ {ÉÚ®úä vªÉÉxÉ ºÉä ºÉÖxÉÉ* ½þ¨ÉäÆ BEò ¤ÉÉiÉ ¨ÉÉxÉxÉÒ {Éc÷äMÉÒ ÊEò ½þ¨ÉÉ®úä nùä¶É ¨ÉäÆ ¨Éʽþ±ÉÉ+ÉäÆ Eòä >ð{É®ú +iªÉÉSÉÉ®ú ½þÉäiÉä ½þèÆ, ªÉä ʤɱEòÖ±É ¦ÉÒ xɽþÒÆ ½þÉäxÉä SÉÉʽþB* <ºÉEòä ʱÉB +É{ÉEòÉä EòÉxÉÚxÉÒ ´ªÉ´ÉºlÉÉ Eò®úxÉÒ ½þÉäMÉÒ +Éè®ú EòÉxÉÚxÉÒ ´ªÉ´ÉºlÉÉ Eò®úEòä ºÉVÉÉ EòÒ ´ªÉ´ÉºlÉÉ ¦ÉÒ ½þÉäxÉÒ SÉÉʽþB* ¨Éʽþ±ÉÉ+ÉäÆ {É®ú VÉÉä +iªÉÉSÉÉ®ú ½þÉäiÉä ½þèÆ, ¨ÉèÆ =xÉEòÉä nùÉä½þ®úÉxÉÉ xɽþÒÆ SÉɽþiÉÉ ½þÚÆ* ¨ÉèÆ ªÉ½þ Eò½þxÉÉ SÉɽþiÉÉ ½þÚÆ ÊEò ʺÉEEòä EòÉ nùںɮúÉ {ÉIÉ ¦ÉÒ ½þÉäiÉÉ ½þè +Éè®ú =ºÉEòÉä {Éä¶É Eò®úxÉÉ ¨Éä®úÉ ¡òVÉÇ ½þè* ªÉ½þ ½þEòÒEòiÉ ½þè ÊEò ½þ¨ÉÉ®úä nùä¶É ¨ÉäÆ ¨Éʽþ±ÉÉ+ÉäÆ {É®ú VÉÉä EòÖUô ¦ÉÒ +xªÉÉªÉ ½þÉäiÉä ½þèÆ, =xÉEòä ʱÉB ¨ÉnùÉäÇÆ EòÉä ¤±Éä¨É ÊEòªÉÉ VÉÉiÉÉ ½þè* ½þ¨ÉÉ®úä BEò ºÉÉlÉÒ, ºÉÉä¨ÉxÉÉlÉ VÉÒ, xÉä Eò½þÉ ÊEò ¨ÉnùÉäÇÆ Eòä >ð{É®ú ¦ÉÒ +iªÉÉSÉÉ®ú ½þÉäiÉÉ ½þè* ºÉèE¶ÉxÉ 498 EòÉä ªÉÊnù +É{É nùäJÉäÆMÉä, iÉÉä º{ɹ]õ ½þÉä VÉÉBMÉÉ +Éè®ú <ºÉºÉä ºÉÆ¤ÉÆÊvÉiÉ ¨Éä®úä {ÉÉºÉ BEò ¤ÉªÉÉxÉ ¦ÉÒ +ɪÉÉ ½þÖ+É ½þè* ½þÉä¨É ʨÉÊxɺ]õ®ú <ºÉ ºÉ¨ÉªÉ ºÉnùxÉ ¨ÉäÆ ={ÉʺlÉiÉ xɽþÒÆ ½þè, ¨ÉèÆ =ºÉ ¤ÉªÉÉxÉ EòÉä ¨ÉÆjÉÒVÉÒ EòÉä nùäxÉä ´ÉɱÉÉ ½þÚÆ* ªÉ½þ ¤ªÉÉxÉ BEò ºÉƺlÉÉ EòÉ ½þè, VÉÉä ¨ÉÖ¨¤É<Ç ¨ÉäÆ ½þè +Éè®ú <ºÉ ºÉƺlÉÉ EòÒ |ÉèVÉÒb÷äÆ]õ BEò ¨Éʽþ±ÉÉ Bb÷´ÉÉäEòä]õ ½þè* ªÉä ¨Éʽþ±ÉÉ Eò½þ ®ú½þÒ ½þèÆ ÊEò ¨ÉnùÉäÇÆ Eòä >ð{É®ú ¦ÉÒ +iªÉÉSÉÉ®ú ½þÉä ®ú½þä ½þèÆ* ªÉä +iªÉÉSÉÉ®ú ÊEòºÉ ÊEòº¨É Eòä ½þÉä ®ú½þä ½þèÆ, ¨ÉèÆ <ºÉ ¤ÉÉ®úä ¨ÉäÆ ºÉnùxÉ ¨ÉäÆ ¨Éʽþ±ÉÉ+ÉäÆ EòÉä ¤ÉiÉÉxÉÉ SÉɽþiÉÉ ½þÚÆ* ¨ÉèÆ ºÉ¨ÉZÉiÉÉ ½þÚÆ ÊEò ºÉnùxÉ EòÉä <ºÉ ¤ÉÉ®úä ¨ÉäÆ xÉÉä]õ Eò®úxÉÉ SÉÉʽþB*

The PHSS, Purush Hakka Sanrakshan Samiti is a registered organisation. It was formed in 1996 when advocate D. Chavan found in Nasik district that about 90 per cent of the cases slapped under Section 498(a) by married women were false and frivolous. PHSS is now spreading out to all other States in India and firmly believes in saving marriages, families and properties through gender justice, and by diluting Section 498(a) and inducting Section 419(b) mentioning `cruelty against men by women'. This is their demand number one on behalf of the gents. There are a number of demands, but I am not quoting them.

SHRI A.C. JOS (MUKUNDAPURAM): Is this a registered society?

SHRI MADHUKAR SIRPOTDAR : Yes, it is a registered society.

ªÉ½þ ¨Éä®úÒ +Éä{ÉÒÊxɪÉxÉ xɽþÒÆ ½þè* VÉÉä ¨Éä®úä {ÉÉºÉ Ê¶ÉEòɪÉiÉ +É<Ç ½þè, ´É½þ ¨ÉèÆ +É{ÉEòÉä ¤ÉiÉÉ ®ú½þÉ ½þÚÆ*

SHRI A.C. JOS : Sir, is he endorsing it?

SHRI MADHUKAR SIRPOTDAR : Yes. Because I am fully aware of it. This is my personal knowledge because a number of men had come to me in Mumbai and lodge this complaint. The police by taking bribe, and the ransom parties, are playing havoc in the matter. This is also a fact.

±ÉäÊEòxÉ ¨ÉÉxÉʺÉEòiÉÉ ªÉ½þ ½þè ÊEò ¨Éʽþ±ÉÉ+ÉäÆ {É®ú +iªÉÉSÉÉ®ú ½þÉä ®ú½þä ½þèÆ* +¦ÉÒ ºÉnùxÉ ¨ÉäÆ ¨ÉÉxÉxÉÒªÉ ºÉnùºªÉ ®úɨÉnùÉºÉ VÉÒ xÉä BEò ¤ÉÉiÉ Eò½þÒ, ¨ÉèÆ Eòä´É±É <iÉxÉÉ ½þÒ Eò½þxÉÉ SÉɽþiÉÉ ½þÚÆ ÊEò VÉ¤É {ÉÚ®úÒ ¤ÉÉiÉ EòÉ YÉÉxÉ xÉ ½þÉä, iÉ¤É =ºÉ {É®ú EòÉä<Ç ¤É½þºÉ xɽþÒÆ Eò®úxÉÉ, ¤É½þÖiÉ +SUôÒ ¤ÉÉiÉ ½þè* BEò ºÉÒiÉɨÉÉ<Ç Eòä ʱÉB ÊEòiÉxÉä ¨ÉnùÉäÇÆ xÉä +{ÉxÉÒ VÉÉxÉ MÉ´ÉÉ<Ç - ªÉ½þ ºÉ´ÉÉ±É ¨ÉèÆ {ÉÚUôxÉÉ SÉɽþiÉÉ ½þÚÆ? BEò pùÉä{ÉnùÒ Eòä ʱÉB ÊEòiÉxÉä ±ÉÉäMÉÉäÆ xÉä +{ÉxÉÒ VÉÉxÉäÆ MÉ´ÉÉ<Ç, ªÉ½þ ¦ÉÒ BEò ºÉ´ÉÉ±É ½þè* ....(

Interruptions)

BEò pùÉä{ÉnùÒ Eòä ʱÉB ÊEòiÉxÉä ±ÉÉJÉ ±ÉÉäMÉÉäÆ xÉä +{ÉxÉÒ VÉÉxÉäÆ MÉ´ÉÉ<Ç* ¨Éä®úä Ê´ÉSÉÉ®ú ºÉä ºÉnùxÉ EòÉä <ºÉ ¤ÉÉ®úä ¨ÉäÆ ºÉÉäSÉxÉÉ SÉÉʽþB* <ºÉEòä ¤ÉÉnù ®úÉxÉÒ±ÉIɨÉÒ ¤ÉÉ<Ç, ÊVÉxÉ{É®ú ½þ¨ÉäÆ MÉ´ÉÇ ½þè, ÊVÉx½þÉäxÉä ½þ¨ÉÉ®úä nùä¶É ¨ÉäÆ VÉx¨É ʱɪÉÉ* +{ÉxÉä ¤ÉSSÉä EòÉä +{ÉxÉÒ {ÉÒ`ö {É®ú ¤ÉÉÆvÉ Eò®ú nùÖ¶¨ÉxÉÉäÆ ºÉä ±Éc÷É<Ç EòÒ +Éè®ú +{ÉxÉÒ VÉÉxÉ MÉ´ÉÉ<Ç* BäºÉä ±ÉÉäMÉÉäÆ EòÉä ¦ÉÒ ºÉÉlÉ Eò®úxÉä EòÉ EòÉ¨É ªÉ½þÉÆ ¨ÉnùÉäÇÆ xÉä ÊEòªÉÉ*

ºÉ®ú{ÉÉäiÉnùÉ®ú VÉÉ®úÒ ªÉ½þ Eò¦ÉÒ xɽþÒÆ ¦ÉÚ±ÉxÉÉ SÉÉʽþB, ºÉ¨ÉÉVÉ Eòä +Ænù®ú ¨ÉnùÇ +Éè®ú +Éè®úiÉ nùÉäxÉÉäÆ +±ÉMÉ xɽþÒÆ ½þÉä ºÉEòiÉä, nùÉäxÉÉäÆ EòÒ ºÉ¨ÉÉxÉ ÊVɨ¨ÉänùÉ®úÒ ½þè* ½þ¨ÉÉ®úä nùä¶É ¨ÉäÆ Eò®úÒ¤É ºÉÉè Eò®úÉäc÷ EòÒ +ɤÉÉnùÒ ½þè* +MÉ®ú ½þ¨É +iªÉÉSÉÉ®ú EòÉ |ÉÊiɶÉiÉ ÊxÉEòɱÉäÆ*

We should try to understand the percentage of crime committed by all the people irrespective of the explanation given by all the parties. If you see comparatively, it is, no doubt, notable, but not much on which one should put more emphasis. I am not justifying it. But it should not happen like that.

<ºÉ¨ÉäÆ ½þ¨ÉäÆ BEò ¤ÉÉiÉ +Éè®ú nùäJÉxÉÒ ½þè ÊEò ½þ¨ÉÉ®úÉ ¨ÉÒÊb÷ªÉÉ EòÉèxÉ ºÉä ¨ÉÉäc÷ {É®ú SɱÉiÉÉ ½þè* ¨ÉèÆ BEò +JɤÉÉ®ú ±ÉɪÉÉ ½þÚÆ* ¨ÉèÆ +É{ÉEòÉä ¤ÉiÉÉ ºÉEòiÉÉ ½þÚÆ ÊEò ®úÉäVÉ ½þ¨É +JɤÉÉ®úÉäÆ ¨ÉäÆ EªÉÉ nùäJÉiÉä ½þèÆ, =ºÉä ¨ÉèÆ +É{ÉEòÉä ÊnùJÉÉxÉÉ SÉɽþiÉÉ ½þÚÆ* ¨ÉèÆ +É{ÉEòÉä ¤ÉiÉÉxÉÉ SÉɽþiÉÉ ½þÚÆ ÊEò ÊVɺÉEòÒ =©É 15-20-25 ºÉÉ±É EòÒ ½þè, EªÉÉ ´É½þ +ÉÆJÉäÆ ¤ÉÆnù Eò®úEòä ¤Éè`öäMÉÉ* ½þ¨ÉÉ®úÒ ¨ÉÒÊb÷ªÉÉ ¨ÉäÆ EªÉÉ ½þÉä ®ú½þÉ ½þè* ½þ¨ÉÉ®úä nùä¶É ¨ÉäÆ ÊVÉiÉxÉÒ ¤±ÉÚ Ê¡ò±¨ÉäÆ ÊnùJÉÉ<Ç VÉÉiÉÒ ½þèÆ, EªÉÉ ½þ¨ÉÉ®úä nùä¶É Eòä ¤ÉSSÉä +ÉÆJÉäÆ ¤ÉÆnù Eò®úEòä ¤Éè`öäÆ* ªÉÊnù ¦ÉÉ´ÉxÉÉ´É¶É =xɺÉä EòÖUô BäºÉÉ ½þÉnùºÉÉ ½þÉä VÉÉiÉÉ ½þè iÉÉä ½þ¨É =x½þäÆ ºÉVÉÉ nùäiÉä ½þèÆ ±ÉäÊEòxÉ <xÉ ¤±ÉÚ Ê¡ò±¨É ÊnùJÉÉxÉä ´ÉɱÉä ±ÉÉäMÉÉäÆ EòÉä, +JɤÉÉ®ú ´ÉɱÉÉäÆ EòÉä ½þ¨É EòÉä<Ç ºÉVÉÉ EªÉÉäÆ xɽþÒÆ nùäiÉä* EªÉÉ ªÉ½þÒ ½þ¨ÉÉ®úä nùä¶É EòÉ Eò±SÉ®ú ½þè? ¨ÉèÆ <ºÉ ¤ÉÉ®úä ¨ÉäÆ ¨Éʽþ±ÉÉ+ÉäÆ ºÉä {ÉÚUôxÉÉ SÉɽþiÉÉ ½þÚÆ ÊEò EªÉÉ +É{ÉxÉä Eò¦ÉÒ <ºÉ ¤ÉÉ®úä ¨ÉäÆ ºÉnùxÉ ¨ÉäÆ +É´ÉÉVÉ =`öÉ<Ç? EªÉÉ Eò¦ÉÒ Eò½þÉ ÊEò ÊEòºÉÒ ¦ÉÒ ½þɱÉiÉ ¨ÉäÆ +JɤÉÉ®úÉäÆ ¨ÉäÆ BäºÉÉ xɽþÒÆ +ÉxÉÉ SÉÉʽþB* EªÉÉ ½þ¨É ±ÉÉäMÉ <ºÉ ¤ÉÉ®úä ¨ÉäÆ Eò¦ÉÒ ºÉÉäSÉiÉä ½þèÆ? ½þ¨ÉÉ®úä nùä¶É EòÒ ºÉƺEÞòÊiÉ xÉÆMÉÒ xɽþÒÆ ½þè, ´Éäº]õxÉÇ ´É±ÉÇb÷ ºÉä xɽþÒÆ +É<Ç ½þè ¤ÉʱEò ½þ¨ÉÉ®úä nùä¶É EòÒ +{ÉxÉÒ ºÉƺEÞòÊiÉ ½þè +Éè®ú +{ÉxÉÒ ºÉƺEÞòÊiÉ EòÒ <VVÉiÉ Eò®úxÉÉ ½þ¨ÉÉ®úÉ ºÉ¤ÉºÉä {ɽþ±ÉÉ ¡òVÉÇ ½þè* <ºÉʱÉB <ºÉ ¡òVÉÇ EòÉä ½þ¨ÉäÆ ºÉ¤ÉºÉä {ɽþ±Éä ÊxɦÉÉxÉÉ SÉÉʽþB* <ºÉEòÉä ÊxɦÉÉxÉä Eòä ¤ÉÉnù +MÉ®ú ÊEòºÉÒ Eòä >ð{É®ú EòÉä<Ç +xªÉÉªÉ ½þÉäiÉÉ ½þè iÉÉä =ºÉEòä >ð{É®ú ½þ¨É ¡òÚ]õ {Éc÷äÆMÉä*

... (´ªÉ´ÉvÉÉxÉ)

¨É½þÉänùªÉ, +MÉ®ú ÊEòºÉÒ EòÉ {ÉÊiÉ ¶É®úɤÉÒ ½þè, ¨ÉèÆ ¨ÉÉxÉiÉÉ ½þÚÆ ÊEò ´Éä +{ÉxÉÒ {ÉÊixɪÉÉäÆ Eòä >ð{É®ú ¤É½þÖiÉ +xªÉÉªÉ Eò®úiÉä ½þèÆ* ±ÉäÊEòxÉ =x½þäÆ ¶É®úÉ¤É Eò½þÉÆ ºÉä ʨɱÉiÉÒ ½þè? VɽþÉÆ +É{É ¶É®úÉ¤É {É®ú {ÉɤɯnùÒ ±ÉMÉÉiÉä ½þèÆ ´É½þÉÆ VªÉÉnùÉ ¶É®úÉ¤É EòÒ nùÖEòÉxÉäÆ Ê¨É±ÉiÉÒ ½þèÆ* Ênù±±ÉÒ +Éè®ú ¨ÉÖÆ¤É<Ç ¨ÉäÆ +xÉäEò MÉäº]õ ½þÉ=ºÉ ½þèÆ* VÉ¤É {ÉÖÊ±ÉºÉ EòÉä {ÉiÉÉ SɱÉiÉÉ ½þè iÉ¤É VÉÉEò®ú EòÉä<Ç føÚÆføiÉÉ ½þè ÊEò ªÉ½þÉÆ EªÉÉ vÉÆvÉä SÉ±É ®ú½þä ½þèÆ* +ÉÊ¡òºÉ ¨ÉäÆ VÉÉxÉä ´ÉɱÉä ¨ÉnùÇ ªÉÉ +Éè®úiÉ BäºÉä MÉäº]õ ½þÉ=ºÉ ¨ÉäÆ VÉÉiÉä ½þèÆ +Éè®ú ½þ¨ÉÉ®úÒ ºÉƺEÞòÊiÉ EòÉä ¤É¤ÉÉÇnù Eò®úiÉä ½þèÆ* EªÉÉ <ºÉ +Éä®ú ÊEòºÉÒ EòÉ vªÉÉxÉ ½þè? ªÉÊnù ªÉ½þÉÆ MÞɽþ ¨ÉÆjÉÒ VÉÒ ½þÉäiÉä iÉÉä ¨ÉèÆ =xÉEòÉä ¤ÉÉä±ÉiÉÉ ÊEò ÊVÉiÉxÉä BäºÉä MÉäº]õ ½þÉ=ºÉ ½þèÆ =xÉ ºÉ¤É EòÒ iɱÉÉ¶É Eò®úÉä* +É{É VÉÉEò®ú nùäJÉÉä ÊEò ´É½þÉÆ EªÉÉ ½þÉä ®ú½þÉ ½þè*

¨É½þÉänùªÉ, ¨ÉèÆ BEò ¤ÉÉiÉ ºÉ¦ÉÒ ¨ÉnùÉäÇÆ +Éè®ú +Éè®úiÉÉäÆ ºÉä Eò½þÚÆMÉÉ ÊEò ÊEòºÉÒ Eòä >ð{É®ú BäºÉÒ ]õÒEòÉ-Ê]õ{{ÉhÉÒ Eò®úxÉä ºÉä {ɽþ±Éä +{ÉxÉä +É{É ¨ÉäÆ VÉ®úÉ ZÉÉÆEò Eò®ú nùäJÉÉä ÊEò ½þ¨É EªÉÉ Eò®ú ®ú½þä ½þèÆ*

... (´ªÉ´ÉvÉÉxÉ)

¨É½þÉ®úɹ]Å Ê´ÉvÉÉxɺɦÉÉ ¨ÉäÆ ½þ¨ÉÉ®úÒ ¤ÉÉiÉ SÉ±É ®ú½þÒ lÉÒ, ®úɨÉnùÉºÉ VÉÒ ¦ÉÒ ´É½þÉÆ ¨ÉÉèVÉÚnù lÉä, ¨ÉèÆxÉä =ºÉ ºÉ¨ÉªÉ {ÉÚUôÉ lÉÉ* ºÉnùxÉ ¨ÉäÆ ¤Éè`öxÉä ´ÉɱÉä ÊVÉiÉxÉä ½þ¨ÉÉ®úä Ê´ÉvÉɪÉEò ½þèÆ =xÉEòÒ iÉ®ú¡ò +MÉ®ú ¨ÉèÆ +ÆMÉÖ±ÉÒ =`öÉ nùÚÆ iÉÉä =xÉEòä ʱÉB ¨ÉÖÆ½þ >ð{É®ú Eò®úEòä ¤ÉÉiÉ Eò®úxÉÉ ¨ÉÖʶEò±É ½þÉä VÉÉBMÉÉ ÊEò ¶ÉÉ¨É EòÉä VÉ¤É UôÖ^Ò ½þÉäiÉÒ ½þè iÉÉä ªÉä EªÉÉ Eò®úiÉä ½þèÆ, <ºÉä ¦ÉÒ nùäJÉxÉä EòÒ +ɴɶªÉEòiÉÉ ½þè* ¨Éä®úÉ Eò½þxÉä EòÉ ¨ÉiÉ±É¤É ªÉ½þ ½þè ÊEò +MÉ®ú ½þ¨É +{ÉxÉä +É{É ¨ÉäÆ ZÉÉÆEò Eò®ú xɽþÒÆ nùäJÉäÆMÉä, +{ÉxÉÒ MɱÉÊiɪÉÉäÆ EòÉä `öÒEò xɽþÒÆ Eò®úäÆMÉä iÉ¤É iÉEò ªÉ½þÉÆ ÊEòºÉÒ ¦ÉÒ ¤ÉÒ¨ÉÉ®úÒ Eòä >ð{É®ú Eòä´É±É SÉSÉÉÇ Eò®úxÉä ºÉä =ºÉEòÉ <±ÉÉVÉ ½þÉä VÉÉBMÉÉ, BäºÉÉ ¨Éä®úÉ Ê´É¶´ÉÉºÉ xɽþÒÆ ½þè* ½þ¨É ±ÉÉäMÉ ¤ÉäEòÉ®ú ¨ÉäÆ ºÉnùxÉ EòÉ ºÉ¨ÉªÉ ¤É¤ÉÉÇnù Eò®ú ®ú½þä ½þèÆ, BäºÉÒ ¨Éä®úÒ ¦ÉÉ´ÉxÉÉ ½þè* ªÉ½þÉÆ ¤É½þÖiÉ ºÉÉ®úÒ ¤ÉÉiÉäÆ ¤ÉÉä±ÉÒ VÉÉiÉÒ ½þèÆ* ªÉ½þÉÆ ¤É½þÖiÉ ºÉä ¨ÉÉxÉxÉÒªÉ ºÉnùºªÉ ¤ÉÉä±Éä*

There is a unilateral attack on all the men.

VÉèºÉä <ºÉ nùä¶É Eòä +Ænù®ú +MÉ®ú EòÉä<Ç MÉÖxÉɽþMÉÉ®ú ½þè iÉÉä ´É½þ ʺɡòÇ ¨ÉnùÇ ½þè +Éè®ú +xªÉ ÊEòºÉÒ EòÉ <ºÉ¨ÉäÆ EòÉä<Ç EòºÉÚ®ú xɽþÒÆ ½þè*

uÉ®úÉ VÉÉ®úÒ

ºÉ®ú{ÉÉäiÉnùÉ®ú VÉÉ®úÒ ªÉ½þ ºÉ½þÒ ½þè ÊEò <ºÉ¨ÉäÆ EòºÉÚ®ú ¨ÉnùÉäÇÆ EòÉ ½þè* <ºÉ¨ÉäÆ ºÉÖvÉÉ®ú ±ÉÉxÉä EòÒ +ɴɶªÉEòiÉÉ ½þè* <ºÉ ¤ÉÉ®úä ¨ÉäÆ ½þ¨ÉÉ®úä ¨ÉÉxÉxÉÒªÉ ºÉnùºªÉ ºÉÉä¨ÉxÉÉlÉ VÉÒ xÉä ¦ÉÒ Eò½þÉ ½þè* ¨ÉèÆ ºÉÖʨÉjÉÉ ¤É½þxÉ ºÉä {ÉÚUôiÉÉ ½þÚÆ +É{ÉEòä PÉ®ú ¨ÉäÆ EòÉä<Ç ¤ÉSSÉÉ {ÉènùÉ ½þÉäiÉÉ ½þè, iÉÉä EªÉÉ JÉÖ¶ÉÒ xɽþÒÆ ½þÉäiÉÒ ½þè* ªÉÊnù PÉ®ú ¨ÉäÆ ±Éc÷ÊEòªÉÉÆ {ÉènùÉ ½þÉäMÉÒÆ, iÉÉä EªÉÉ +É{É JÉÖ¶É ½þÉäÆMÉÒ? ¨ÉÖZÉä ¤ÉiÉÉ<B, BäºÉÉ EòÉèxÉ ºÉÉ PÉ®ú ½þè, VɽþÉÆ 5-6-7 ¤ÉÊSSɪÉÉÆ {ÉènùÉ ½þÉäiÉÒ ½þèÆ, ´É½þ JÉÖ¶É ½þÉäiÉÉ ½þè* ½þ®ú {ÉÊ®ú´ÉÉ®ú SÉɽþiÉÉ ½þè ÊEò =ºÉEòä PÉ®ú ¨ÉäÆ BEò ¤ÉSSÉÉ {ÉènùÉ ½þÉä, SÉÉ®ú ¤ÉÊSSɪÉÉÆ {ÉènùÉ ½þÉä MÉ<ÇÆ, iÉÉä EòÉä<Ç ½þVÉÇ xɽþÒÆ ½þè* ¨ÉèÆxÉä BEò +Éè®úiÉ EòÉä nùäJÉÉ ½þè, ÊVɺÉEòä nùÉä ¤ÉÊSSɪÉÉÆ {ÉènùÉ ½þÉä MÉ<ÇÆ, =ºÉxÉä ®úÉäxÉÉ ¶ÉÖ°ü Eò®ú ÊnùªÉÉ* ªÉ½þ ¦ÉÒ BEò ¨ÉÉxÉʺÉEòiÉÉ ½þè, ÊVɺÉEòÉä ¤Énù±ÉxÉÉ SÉÉʽþB* ¨ÉèÆ BEò nùںɮúÒ ¤ÉÉiÉ Eò½þxÉÉ SÉɽþiÉÉ ½þÚÆ, ÊVÉºÉ {ÉÊ®ú´ÉÉ®ú ¨ÉäÆ +Éè±ÉÉnù xɽþÒÆ ½þÉäiÉÒ ½þè, =ºÉ {ÉÊ®ú´ÉÉ®ú EòÒ +Éè®úiÉ EòÉ VÉÒxÉÉ ¨ÉÖʶEò±É ½þÉä VÉÉiÉÉ ½þè* ªÉ½þ EòÉ¨É EòÉä<Ç ¨ÉnùÇ xɽþÒÆ Eò®úiÉÉ ½þè, ¤ÉʱEò {ÉÚ®úÒ ºÉÉäºÉɪÉ]õÒ Eò®úiÉÒ ½þè* Eò½þÉ VÉÉiÉÉ ½þè ÊEò ¶ÉÉnùÒ EòÉä SÉÉ®ú ºÉÉ±É ½þÉä MÉB +Éè®ú iÉÖ¨½þÉ®úä EòÉä<Ç ¤ÉSSÉÉ xɽþÒÆ ½þÖ+É* ªÉ½þ ½þ¨É±ÉÉ EòÉèxÉ Eò®úiÉä ½þèÆ? ªÉ½þ ½þ¨É±ÉÉ EòÉä<Ç ¨ÉnùÇ xɽþÒÆ Eò®úiÉä ½þèÆ, ¤ÉʱEò +Éè®úiÉä Eò®úiÉÒ ½þèÆ* +Éè®úiÉäÆ VɱÉÉ<Ç VÉÉiÉÒ ½þèÆ* <ºÉ ¤ÉÉ®úä ¨ÉäÆ ºÉnùxÉ ¨ÉäÆ BEò ¨ÉÉxÉxÉÒªÉ ºÉnùºªÉ xÉä ¦ÉÒ Eò½þÉ, ±ÉäÊEòxÉ <ºÉ EòÉ¨É EòÉä Eò®úxÉä ¨ÉäÆ ¦ÉÒ +Éè®úiÉ EòÉ ½þÉlÉ ½þÉäiÉÉ ½þè +Éè®ú +Éè®úiÉ ½þÒ +{ÉxÉä >ð{É®ú +ÆMÉÉ®úä b÷ɱÉiÉÒ ½þè* <ºÉ ¨ÉÉxÉʺÉEòiÉÉ EòÉä ¦ÉÒ ¤Énù±ÉxÉÉ ½þÉäMÉÉ* VÉ¤É iÉEò ½þ¨É <ºÉ ¨ÉÉxÉʺÉEòiÉÉ EòÉä xɽþÒÆ ¤Énù±ÉäÆMÉä, iÉ¤É iÉEò ºÉ¨ÉºªÉÉ EòÉ ºÉ¨ÉÉvÉÉxÉ EòèºÉä ½þÉä ºÉEòiÉÉ ½þè* ¨ÉèÆ Eò½þxÉÉ SÉɽþiÉÉ ½þÚÆ ÊEò ºÉ¨ÉÉVÉ ¨ÉäÆ +Éè®úiÉ +Éè®ú ¨ÉnùÇ ¤É®úɤɮúÒ Eòä ½þEònùÉ®ú ½þèÆ iÉlÉÉ BEò nùںɮúä EòÉä ºÉÉlÉ Ê¨É±ÉEò®ú +ÉMÉä ¥ÉgøxÉä EòÒ +ɴɶªÉEòiÉÉ ½þè*

... (´ªÉ´ÉvÉÉxÉ)


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